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The question of the meaning of joy has historically been intimately entangled with (both religious and secular) metaphysical interrogations of the significance and meaning of life and of Being. For Socrates, Plato and Aristotle (circa 300 BCE), for example, joy concerns the ultimate good and is the common activator of all human activity, for Locke (1695) joy is the utmost perfection, and for Lou Andreas-Salome’ (1903) it is the mainspring of the flourishing of life. These polyphonic characterisations are conjointed by the view that joy is the enigmatic and elusive basic modulator of the connectedness of experience, the thread and ground of human intentionality.
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